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Güzel İstanbul

Güzel İstanbul is a public concrete sculpture by Gürdal Duyar, depicting a nude female figure and located in Yıldız Park, Istanbul, Turkey. Commissioned in 1973, it was one of twenty works installed in Istanbul as part of a municipal initiative marking the 50th anniversary of Turkey. The sculpture symbolized the city through its female form, and its pedestal included figurative elements referring to local history. Originally placed in Karaköy Square, it became the subject of controversy in the Turkish press and among conservative politicians, who called it obscene and demanded its removal. After intense public debate, it was taken down on 18 March 1974 and later moved to Yıldız Park, where it remains on an improvised pedestal.

Identification

TitleGüzel İstanbul
Alternative titleAh Güzel İstanbul
English translation of titleBeautiful Istanbul
TypePublic sculpture

Historical context

Commissioned1972
Commissioning bodyThe Board for the Celebration of the 50th Anniversary of the Republic
Commissioning initiativeA municipal initiative to celebrate the 50th anniversary of the Republic of Turkey
Original commission50 sculptures were originally commissioned from 50 artists, later reduced to 20 because of insufficient funding
Intended installation contextPublic spaces in Istanbul, including parks, squares, and roadsides
Submission deadline20 August 1973

Creator

ArtistGürdal Duyar
Selection committeeŞadi Çalık, Mustafa Aslıer, and Hüseyin Gezer
Selection criteriaArtists had to live in Istanbul and either have won a state prize or have an established reputation in the arts

Discovery and provenance

After removal locationA sand mound near the municipal construction aggregate site in Kumkapı
Removed fromKaraköy Square
Relocation date2 May 1974
Installation date10 March 1974
Proposed locationKaraköy Square
Original locationKaraköy Square, Istanbul, near the northern end of the Galata Bridge
Current locationYıldız Park, Istanbul, Turkey

Physical characteristics

Height4.8 meters when first installed
Weight/material amount7,000 kilograms
Condition after removalSignificantly damaged and abandoned
HandsShackled with a chain not visible from the front
PoseLeaning slightly backward with the arms intertwined behind the body and the head raised toward the sky
SubjectA nude female figure representing Istanbul

Materials

MaterialConcrete
Base materialConcrete

Technique

TechniquePoured and molded concrete

Appearance

Base decorationReliefs depicting pomegranates, figs, honeysuckle, and a bee
Pedestal decorationFigurative motifs alluding to local history

Iconography and meaning

Relief motif meaning: beeIstanbul's population density, dynamism, and abundance
Relief motif meaning: honeysuckleThe atmosphere of the city
Relief motif meaning: figsThe city's divinity
Relief motif meaning: pomegranatesThe various legends of Istanbul
Artist's stated inspirationDuyar said he identified Istanbul, his birthplace, with the natural beauty of the female body
Chain symbolismThe chain alludes to the defensive chain raised by the Byzantine Empire across the Golden Horn in 1453 to block the Ottoman fleet
SymbolismThe nude female figure represents Istanbul and was also interpreted as a universal representation of women's emancipation
ConceptAn allegory of Istanbul
Breaking the chain symbolismRepresents the Ottoman conquest of Constantinople, after which the city was renamed Istanbul

Location and ownership

Current location statusStill in Yıldız Park as of 2023

History and restoration

Counter-arguments in pressMilliyet and Cumhuriyet argued that keeping the sculpture on display was a fundamental right essential to democracy
Asiltürk statementHe said it should be removed because it disgracefully represented Turkish mothers
İsvan statementHe disliked it as tasteless, not because it was nude
Şentürk statementHe said the location was inappropriate and ordered its removal
Press coverageSabah opposed the sculpture, while Milliyet and Cumhuriyet defended its right to remain
Sabah headline themeIt claimed the sculpture was corrupting the morals of Muslim Turks
Cartoon themesThe cartoons portrayed the removal as retrograde, politicized art, censorship, and media misinformation
Intellectual reactionsBurhan Felek, Melih Cevdet Anday, and Hıfzı Veldet Velidedeoğlu criticized the removal and censorship of artistic taste
Cartoonist defendersErdoğan Bozok, Altan Erbulak, Nejat Uygur, Yalçın Çetin, Ferruh Doğan, and Nehar Tüblek
Government figures involvedNecmettin Erbakan, Oğuzhan Asiltürk, Ahmet İsvan, and Namık Kemal Şentürk
Protest consideredArtists considered covering all sculptures in Istanbul with black cloth but canceled the protest
Associated exhibitionThe Turkish Sculptors Association organized a nude-themed exhibition in response
Participant in response exhibitionFüsun Onur showed an assemblage titled Nü
Wider geographic impactThe debate spread beyond Istanbul, and Manisa and Zonguldak offered to erect the sculpture in their cities
Erbakan statementHe said it was immoral and suggested removal on 17 March 1974
Associated event nameThe Güzel İstanbul Case
OpponentsMembers of the National Salvation Party (MSP), traditional conservatives in the coalition government
SupportersRepublican intellectuals, the Turkish Sculptors Association, and other defenders
Legal concernWhether the sculpture was obscene
Public prosecutor inquiry date20 March 1974
Restoration statusAs of 2023, it had not undergone restoration to recover its original condition
ReinstallationTransferred to Yıldız Park and re-erected on an improvised plinth
Transfer date2 May 1974
Post-removal conditionIt remained abandoned in Karaköy Square for more than a month
Damage sustainedOne arm was broken off and the plinth decorations were damaged or destroyed
Removal methodIt was removed from its plinth in a midnight operation and toppled
Removal date18 March 1974
Public debate durationAbout nine to ten days
Controversy dateMarch 1974
Political impactThe controversy temporarily strained Turkey's governing coalition and was said to have nearly caused its collapse
Public reactionIt caused controversy among media outlets and conservative politicians, who considered it obscene, indecent, or erotic and demanded its removal
Later reflectionIn a 2010 publication, Mustafa Aslıer said he had been implicated by press and MSP statements and publications