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Judith and Holofernes

Judith and Holofernes is a bronze sculptural group by Donatello, made toward the end of his career between 1453 and 1457. The work stands 236 cm high without its pedestal and was originally intended for a fountain in the Medici palace. Donatello conceived it as a fully three-dimensional group, free of architectural framing, and the statue was originally gilded, with traces still visible in places such as the sword. It was divided into eleven parts in the casting process. After the Medici were expelled in 1494, the sculpture was placed in the Piazza della Signoria as a symbol of liberty and the victory of the weak over the strong. Since 1988, it has been kept in the Sala dei Gigli of the Palazzo Vecchio in Florence, with a copy now standing outside.

Identification

TitleJudith and Holofernes
Original titlesJudith y Holofernes; Judith und Holofernes; Giuditta e Oloferne; Judyta i Holofernes; Judith et Holopherne
TypeBronze sculptural group

Historical context

Date of creationc. 1453–1457
Creation periodToward the end of Donatello's career; one of his last works
Artistic periodRenaissance

Creator

ArtistDonatello
Artist nationalityItalian (Florentine)

Discovery and provenance

Evidence for fountain useFour holes at the corners of the cushion/base suggest water outlets
Original locationThe garden of Palazzo Medici-Riccardi, Florence
Original display dateAround 1457
Original intended locationA fountain in the Medici palace garden
Commission purposeIn memory of his father; decoration for a fountain in the garden of Palazzo Medici-Riccardi
Commissioned byCosimo de' Medici or Piero de' Medici

Physical characteristics

FormFree-standing statue conceived in the round; designed to be viewed from all sides
CompositionPyramidal arrangement
ViewingNot designed to be seen from a single viewpoint
Number of facesFour
Height236 cm without the base

Materials

MaterialBronze
Pedestal materialGranite

Technique

Casting methodCast in eleven parts
Reason for multi-part castingTo facilitate gilding

Appearance

JudithVeiled, fully clothed, youthful expression, richly pleated dress, raised sword, right foot on Holofernes' genitals, left foot on his wrist
Interpretive detailsThe two figures are treated in strongly contrasting ways; the dress contrasts with Judith's smooth facial modeling
Composition detailsJudith's face and sword form the apex; Holofernes' head is the secondary focal point; the work is meant to be walked around
HolofernesNude, anatomically modeled, long wild hair, rough disfigured face, body collapsing and held up by Judith's hand, head on a cushion
InscriptionOPVS. Donatelli. FLOR.
Base decorationBacchanalian scenes and three relief carvings; four corner holes
Base formTriangular-prism-shaped base resembling a cushion
Surface finishOriginally gilded; traces remain, especially on the sword

Iconography and meaning

Depicted figuresJudith and Holofernes
SymbolismFreedom, virtue, and victory of the weak over the strong in a just cause
Political meaningA metaphor for Medici rule and for Florentine republican liberty and victory over tyranny
Associated motifPower of Women topos
Depicted sceneJudith beheading the Assyrian commander Holofernes, from the Book of Judith
Interpretation of JudithA tragic heroine who saves her people by committing an act contrary to the commandment against killing

Location and ownership

Current locationSala dei Gigli, Palazzo Vecchio, Florence, Italy
Current location since1988
Outdoor copy locationPiazza della Signoria, in front of Palazzo Vecchio, Florence

History and restoration

Public reactionThe replacement on Piazza della Signoria was disapproved by supporters of the previous authorities
Later inscription'This example of salvation presented to the citizens in 1495'
Inscriptions on pedestalTwo now-lost inscriptions on the granite pedestal: 'Kingdoms fall through Lust, cities rise through Virtue; here is the neck of Pride cut by the hand of Humility' and 'Peter, son of Cosimo de' Medici, dedicates this statue of a woman to the liberty and courage that the spirit of invisible resolution of its citizens gives to the Republic'
Historical eventsLooted after the second expulsion of the Medici in 1494; placed in Piazza della Signoria as a civic symbol
ReplacementReplaced outdoors by a copy
RestorationCarefully restored in 1988
Reason for relocationsMoved to make room for Michelangelo's David and later displaced by Giambologna's Rape of the Sabine Women
RelocationsPlaced in front of the main door of Palazzo Vecchio; later moved under the Loggia della Signoria; moved to the narrow side toward the Uffizi in 1582; placed on the Arengario of Palazzo Vecchio between the World Wars; moved indoors to Palazzo Vecchio in 1988

Significance

Historical significanceAmong the earliest Renaissance bronze statues designed to be viewed all around ('alla rotonda'); one of Donatello's first fully three-dimensional sculptural groups; first sculptor since antiquity to create an individual design free of architectural structures
Stylistic significanceCombines naturalism, dramatic psychological expression, and a strongly composed pyramidal arrangement
Related workDonatello's David
Comparison with later worksMichelangelo's David established a new larger scale for statues in the square and made Judith appear smaller and more delicate