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The Deposition by Michelangelo

The Deposition, also known as the Florentine Pietà or Bandini Pietà, is one of Michelangelo Buonarroti’s late works. Carved in marble between 1547 and 1555, the group is 226 cm high and is now kept in the Museum of the Works of the Cathedral in Florence. Unlike traditional Pietà compositions, Christ’s lifeless body is supported from both sides by the Virgin Mary and Mary Magdalene, with Saint Nicodemus rising behind them. The sculpture is notable for its powerful vertical design, dramatic spiritual expression, and unfinished condition. Michelangelo left the work incomplete, and it later passed through several locations before reaching Florence in 1674.

Identification

TitleThe Deposition
Typemarble sculptural group; Pietà
Alternative namesFlorentine Pietà; Bandini Pietà; Pietà of the Four Figures; The Lamentation over the Dead Christ; Pietà with Nicodemus; Pietà florencka

Historical context

Art periodHigh Renaissance
Seriesone of Michelangelo's last two Pietàs
SubjectThe deposition of Christ from the Cross, with Pietà and burial imagery
Iconographic traditionWestern European Pietà iconography
Religious themeMeditation on Redemption, the Sacrifice of Christ, and Salvation
Meaning in Michelangelo's lifea late, largely personal devotional work intended for his own tomb

Creator

Creation period1547–1555
Artist age at creationabout 72 at the beginning; 80 by the end
Artist style or statuslate Renaissance master of sculpture
Artist nationalityItalian
ArtistMichelangelo Buonarroti

Discovery and provenance

Sale price200 scudi
Current location since 1981Museo dell'Opera del Duomo, Florence
Relocation in 1933first chapel on the right of the north transept
Relocation in 1722moved to Santa Maria del Fiore (Florence Cathedral)
Florence location in 1674Church of San Lorenzo, in the Medici crypt
Transfer to Florencebrought to Florence in 1674 through the intervention of Grand Duke Cosimo III de' Medici
Reception in Romeadmired by Gian Lorenzo Bernini
Later Roman locationthe Bandini vineyard on the Quirinal (Montecavallo)
First post-sale locationBandini's gardens near Piazza Monte Cavallo in Rome
Sale intermediaryTiberio Calcagni
Cathedral placementbehind the high altar
BuyerFrancesco Bandini
Original purpose of marble blockprobably intended for a portrait of Pope Julius II emerging from the tomb supported by four angels
Sale date1561
Commission statusnot made to commission
Intended functionprobably made for Michelangelo's own tomb
Intended burial locationBasilica of Santa Maria Maggiore, Rome
Probable source of marble blockone of the blocks remaining for the tomb of Pope Julius II
Completion statusunfinished; Michelangelo never finished the work himself
Dating uncertaintysome sources suggest an earlier date of 1534–1535 and a planned connection with the tomb of Pope Julius II
Working conditionsMichelangelo worked into the night by candlelight and under difficult conditions with an extremely hard, impurity-filled marble block
Motivation for beginning the workto amuse his mind, keep his body healthy, and occupy his final years
Working state in 1553still in progress and under construction
Work durationabout 8 years

Physical characteristics

Height226 cm
Number of figuresfour

Materials

Materialmarble

Appearance

Virgin Marypained and suffering
Mary Magdalenecold and distant
Hooded figurean unidentified hooded figure supporting Christ's body
Christ figurethe dead body of Christ is shown in a serpentine, heavily slumping pose after being taken down from the Cross
Figure arrangementChrist's body lies in the arms of the other figures; the Virgin Mary is shown in mourning; Mary Magdalene stands to one side; the hooded figure supports Christ's body
Figure identitiesthe hooded figure is generally identified as Nicodemus, but some sources identify him as Joseph of Arimathea or both simultaneously
Compositionan unusual vertical composition with an S-curve linking the figures
Depicted figuresJesus Christ; the Virgin Mary; Mary Magdalene; Nicodemus, possibly Joseph of Arimathea

Iconography and meaning

Alternative figure identificationthe hooded figure may be Joseph of Arimathea rather than Nicodemus
Self-portrait interpretationaccording to Vasari and some researchers, the face of Nicodemus is a self-portrait of Michelangelo
Entombment readingsuggested by Mary Magdalene and Joseph of Arimathea, though disputed
Deposition readingsupported by the presence of Joseph of Arimathea and Nicodemus and the arrangement of Christ descending into his mother's arms
Pietà readingsupported by Michelangelo's long interest in Pietà subjects and the emphasis on the Virgin's suffering
Narrative readingif circumnavigated from the viewer's right to left, it can be read as a three-step sequence of deposition, Pietà, and entombment
Interpretationthe work may be read as a Pietà, a Deposition from the Cross, an Entombment, or a combination of these scenes

History and restoration

Completion attemptTiberio Calcagni tried to restore and complete the sculpture, especially the female figure on the left and the figure of Mary Magdalene
Interpretive notea change in viewpoint significantly alters the perception of the work, so it should be displayed with a wall as a backdrop
Exhibition historythe sculpture was once mounted on an incorrectly made pedestal, and the old plinth was arbitrarily cut when installed in Florence Cathedral, affecting the viewing angle
Earlier version and reproductionsa copy by Lorenzo Sabatini exists in the sacristy of St. Peter's Basilica; other drawings, engravings, wax replicas, marble copies, and plaster casts are also known
Later restoration figureMary Magdalene added by Calcagni is disproportionate and executed differently from the rest of the work
DamageChrist's left arm was broken above the elbow, the left leg was broken off and is missing, and there are cracks and minor damage in several places
Reason work remained unfinishedpartly because of a flaw in the marble and mainly because Michelangelo was dissatisfied with the solution
Damage prevented byMichelangelo's servant Antonio
Missing fragment historythe missing left-leg fragment was kept in Daniele da Volterra's workshop and is listed in his inventory as a marble knee by Michelangelo
Damage marksbreakage remains on Christ's elbow, chest, shoulder, and Mary's hand
Destruction attemptaround 1555 Michelangelo partially smashed the sculpture with a hammer after a marble vein caused a change in Christ's legs to break
Conditionunfinished and left in a damaged state

Significance

Importanceone of Michelangelo's last sculptures and one of his last two Pietàs