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Boy with Thorn

Boy with Thorn, also called Fedele, Fedelino, or Spinario, is a Hellenistic Greco-Roman bronze sculpture of a boy removing a thorn from the sole of his foot. The original was found around 300 BCE and is now in the Palazzo dei Conservatori in Rome. A Roman marble version of the same subject, from the Medici collections, is in a corridor of the Uffizi Gallery in Florence. The work became admired in the early Renaissance as one of the first Roman sculptures to be copied, inspiring bronze reductions and later diplomatic gifts to rulers in France, Spain, and England. A bronze copy is also described in a still life by Pieter Claesz now in the Rijksmuseum.

Identification

TitleSpinario
Original titleMenino com Espinho
Alternative namesFedele; Il Fedele; El Niño de la espina; Spinario capitolino (Capitoline Spinario); Fedele (Fedelino); Spinario capitolino; Capitoline Spinario
TypeAncient bronze statue
English titleBoy with Thorn

Historical context

DateProbably Roman bronze of the 1st century BC; some sources date it to the 1st century AD
Style/periodHellenistic / Greco-Roman
Early Renaissance significanceOne of the first Roman sculptures to be copied; one of the most admired and copied ancient statues during the Renaissance

Creator

AttributionConsidered a Roman pastiche inspired by a Greek sculpture

Physical characteristics

Body styleHellenistic in style
HairFinely styled; in strands, with an archaizing arrangement that stays close to the head
Head styleArchaic in style; recalls 5th-century BC works and is adapted from an older prototype
Composition of versionBody: Hellenistic, 3rd century BC; head: 5th century BC
Head positionBent over the foot
Height73 cm
PoseSits on a rock block with the left leg bent and resting over the right thigh
Depicted figureA seated boy or youth on a rock
Action depictedRemoving a thorn from the sole of his left foot

Materials

Primary materialBronze
Other versionsAlso known through marble variants, plaster copies, and later bronze copies

Technique

Construction hypothesisThought to be assembled from two statues or from a Hellenistic body and a later head
ScaleUsually life-size

Appearance

SubjectA youth removing a thorn from his foot

Iconography and meaning

SymbolismYouth
Iconographic themeRelated to depictions of Pan and satyrs; linked to the world of Dionysus
Medieval interpretationThe thorn was interpreted as a symbol of original sin, so the figure was seen as a sinner seeking salvation
Legendary identificationAssociated in later legend with the shepherd boy Gnaeus Marius / Cnaeus Marius / Martius, who carried a message to the Roman Senate before removing the thorn
Additional legendAnother Renaissance legend identified the figure as the shepherd boy Cnaeus Marius, sent to warn of an enemy advance and delayed by the thorn until completing the mission

Discovery and provenance

Transfer to Palazzo dei ConservatoriProbably moved there by Pope Sixtus IV in 1471 or in the 1470s; first recorded there in 1499–1500
Magister Gregorius identificationPriapus
Benjamin of Tudela identificationAbsalom, described as being without defect from the sole of his foot to the top of his head
Known sinceThe Middle Ages
Early locationOutside the Lateran Palace, set on top of a marble column
Earliest recorded observersBenjamin of Tudela in the 12th century; Magister Gregorius around 1200

Location and ownership

Related version locationBritish Museum, London
Related version locationThe Oliver Mansion, South Bend, Indiana
Related version locationNewcastle University School of Medical Science entrance lobby
Related version locationRijksmuseum, Amsterdam
Related version locationMetropolitan Museum of Art, New York
Related version locationPushkin Museum, Moscow
Related version locationLouvre Museum, Paris
Related version locationGalleria Estense, Modena
Related version locationUffizi Gallery, Florence
Current locationCapitoline Museums, Rome
Earlier location after transferPalazzo dei Conservatori, Rome

History and restoration

Scholarly viewRecent scholarship generally credits the Capitoline Spinario as a Roman bronze of the 1st century BC / early Roman period, possibly a pastiche assembled from parts with an archaic head adapted from an older prototype
Influence on artistsInspired Renaissance artists; the pose influenced Brunelleschi's Sacrifice of Isaac for the Florence Baptistery doors and Botticelli's The Trials of Moses; it also influenced Masaccio and Michelangelo through Medici-circle access to the sculpture
Copy for Philip II of SpainA copy given by Cardinal Giovanni Ricci
Copy for Francis I of FranceA version from Ippolito II d'Este, supervised by Giovanni Fancelli and Jacopo Sansovino and carried out by Benvenuto Cellini; now in the Louvre Museum
Specific copy for Isabella d'EsteMade by Jacopo Buonaccolsi around 1501; now in the Galleria Estense, Modena
Copies and variantsA bronze reduction by Severo da Ravenna; a bronze reduction by Jacopo Buonaccolsi ('L'Antico'); a full-size variant by Antonello Gagini for a fountain in Messina; a bronze Spinario by Hubert Le Sueur for Charles I of England; marble and bronze copies in later collections; Hellenistic marble variants discovered in later excavations
Renaissance copyingFrequently copied in marble and bronze in the early Renaissance; bronze copies also used as ambassadorial gifts in the 16th century
Looting and removalLooted by the French in 1798 and taken to Paris as part of the Musée Napoléon / Louvre collections
Donation to the cityDonated by Pope Sixtus IV in 1471
Return to RomeReturned to the Capitoline authorities in 1815 and to Rome at the beginning of 1816 after Napoleon's defeat, with Canova's help

Other

Documentation of related versionThe marble version from the Medici collections was found on the Esquiline and seems to have been among the antiquities assembled in the gardens at San Marco, Florence
Interpretive anecdoteThe popular 18th-century name Il Fedele came from an invented story about a faithful messenger who delivered a message to the Roman Senate before removing the thorn; Paolo Alessandro Maffei rejected the story in 1704
Still-life depictionDepicted in Pieter Claesz's Still Life with 'Spinario' (1628), preserved in the Rijksmuseum, including a small plaster model of the statue

Significance

ReputationQuickly gained international fame in cultivated European circles because of its exceptional preservation and the rarity of surviving ancient bronzes
Comparative fameConsidered comparable in fame to the Apollo Belvedere, Venus de' Medici, Laocoön, the Discobolus, and the Horses of San Marco